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Why is it that everyone is so eager to
tell you how beautiful St. Barths is ?
In
exclusively natural terms it isn't very
beautiful at all.
Compared
to the green sloping plains of St. Kitts,
or the lush river valleys of Martinique,
it is scrawny, parched, and inhospitable.
There is, of course, an explanation:
St.
Barths is beautiful because of the ingenious
alliance between the place that Nature
made, and the place that men and women
have made within it.
It's
more of a feeling than a catalog of sights,
sounds, and smells. Some corner of our
minds recognizes that a people have evolved
a way of life, adapted to difficult circumstances,
that has resulted in things like charm,
pride, peace, and, more recently, plenty.
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The
Place
Isle
de St. Barthélemy is located at 18°N,
63°W, in the northeastern corner of the
Caribbean Sea, 4400 miles from Paris, 1700 miles
from New York, 125 miles east from Puerto Rico,
and 15 miles southeast from St. Maarten.
It is small, a little more than eight square
miles. Steep hills divide the island into several
valleys, usually open on one side to the sea.
Each valley is distinctive, with unique variations
of topography, flora, density of settlement,
and character of architecture. This creates
the illusion of being in a much larger place.
The shoreline includes fourteen beaches of various
sizes, all covered with gleaming white sand.
Many are protected from ocean swells by a fringing
reef; all, by law, are public and free. Several
offshore areas are included in a Marine Reserve.
The climate is arid tropical maritime, which
means that it rarely rains, and that year round
temperatures range from 72° to 86° Fahrenheit.
There is one town, and a dozen villages, distributed
more or less evenly over the landscape.
Its
People
According
to the last official count, in 1990, the resident
population was a little over five thousand people,
but, in recent years, there has been a sudden
influx of newcomers, and, today, the number
is closer to seven thousand.
More than two hundred thousand visitors came
to St. Barths last year, and although a substantial
percentage of these were day-tripping cruise
ship passengers, this remains an impressive
number for a community of less than seven thousand
inhabitants.
Moreover, most of these people arrive between
Christmas and Easter, a period locally referred
to as "The Season". The phrase is
used elsewhere to describe annual periods of
legal hunting and fishing. Its use here, for
the busiest time of the year, is not entirely
coincidental.
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Residents
can be roughly divided into four groups:
- those
that are born and raised in St. Barths
by native parents
- those
that have recently relocated from
France
- those
that have recently relocated from
Portugal
- those
that have recently relocated from
somewhere else, often The United States.
These
four groups are quite distinct. The
first is the largest, but not by much.
It's easier than you might think to
keep on sub-dividing these groups into
smaller, more specialized groups until
you arrive at the individual. Everyone
is someone in small insular communities.
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Most residents share a real affection for the
place, though not unreservedly. The exception
to this is the handful of mercantile predators
who plan to make a quick tax-free bundle and
return to wherever they came from.
Even they are likely to be seduced if they stick
around long enough: the weather is beautiful,
the residents are generally happy, the food
is great, there is comparatively little official
interference with private or commercial life,
more wealth arrives than departs, and there
are billions of gallons of salt water separating
St. Barths from the lunacy that seems to be
erupting everywhere else.
There are many active social groups in the community,
including Rotary Club, a Lion's Club, an Environmental
Association, and the Sub Protect Marine Preservation
Association, among others.
The natives call themselves "St. Barths
People", a phrase which reflects the hierarchy
of their political and cultural loyalties: St.
Barths first, France next, followed closely
by the U.S.A., and distantly by Sweden, who
ruled the island during most of the preceding
century.
Guadeloupe, the Department of France of which
St. Barths is a legal part, doesn't even rate
an honorable mention. For the natives, the prospect
of St. Barths becoming a dependency of an independent
Guadeloupe is unthinkable.
Like most descendants of immigrants from a distant
homeland, St. Barths People's loyalty to France
is to a France that has all but disappeared.
They are proud to be part of the same heritage
as Napoleon, Madame Curie, Baudelaire, Gaugin
- even Charles de Gaulle and Maurice Chevalier
- but they are not much impressed with contemporary
politicians and entertainers. (Gerard Depardieu
is a notable exception to this, but virtually
everyone in the world is impressed with him.)
Each native St. Barths hopes to visit Paris
one day - many already have - but, they are
perfectly content that it is 4000 miles away,
across many hectares of agitated water.
Ethically, St. Barths People resemble rural
Americans of seventy five years ago. They are
modest and unpretentious, and inclined to keep
their opinions to themselves. A man's word is
honored, and business can be done on a handshake,
though there is often a cunning eye out for
one's own advantage. They keep their homes freshly
painted, their yards raked, and their children
scrubbed and obedient. They are fully conscious
of both the right and the responsibility to
make what they can out of their own lives, and
do not look to government, the church, or anywhere
outside of the community for the solutions to
their problems. They don't hesitate to take
what they can get, but they don't expect to
be taken care of by far away government agencies.
What little class distinction exists between
them is economic, not social, and is therefore
subject to change at any moment. Family life
means a great deal, and they have a keen sense
of family history.
This similarity to traditional American values
results from a parallel experience. Both groups
descend from pioneering immigrants who carved
a place for themselves in a hostile wilderness,
and evolved ethical practices to suit the circumstances.
A New World, whether insular or continental,
required new solutions to the eternal questions
of a structure for society, and a distant disinterested
Motherland left self-determination as the only
alternative.
Another American influence is the special relationship
between St. Barths and the U.S. Virgin Islands,
125 miles downwind.
After the Second World War, St. Barths was in
pretty rough economic shape, and France wasn't
offering any help. The Virgin Islands were growing
rapidly and badly needed competent and industrious
workers. Many St. Barths People tentatively
relocated there, and as hopes were fulfilled,
more came in such numbers that they established
their own neighborhood communities, the most
notable being Frenchtown on the western side
of St. Thomas harbor. Their mercantile abilities,
and their remarkable aptitude for catching fish
soon made them an important part of the Virgin
Islands' economy. Many became American citizens;
most sent badly needed money back to their families
in St. Barths.
It is not hard to understand St. Barths adoption
of many American mannerisms, methods, and ideals.
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